(Continued...)
The wise, therefore, have
declared religious merit to be the foremost of all things, and not the passage
through the four successive modes.
By practising the duties of even
one of these four modes agreeable to the directions of the wise, we have
attained to true merit, and, therefore, we do not desire the second or the
third mode, viz., celebacy with study or renunciation.
It is for this again that the
wise have declared religious merit to be the foremost of all things !' Hearing
these words of hers, Yama said, 'Do thou desist ! I have been pleased with these
words of thine couched in proper letters and accents, and based on reason.
Do thou ask for a boon ! Except
the life of thy husband, thou of faultless features, I will bestow on thee any
boon that thou mayst solicit !'
Hearing these words, Savitri
said, 'Deprived of his kingdom and bereft also of sight, my father-in-law
leadeth a life of retirement in our sylvan asylum.
Let that king through thy favour
attain his eye-sight, and become strong like either fire or the Sun !'
Yama said, O thou of faultless
features, I grant thee this boon ! It will even be as thou hast said ! It seems
that thou art fatigued with thy journey.
Do thou desist, therefore, and
return ! Suffer not thyself to be weary any longer !'
Savitri said, 'What weariness can
I feel in the presence of my husband ? The lot that is my husband's is
certainly mine also.
Whither thou carriest my husband,
thither will I also repair ! O chief of the celestials, do thou again listen to
me ! Even a single interview with the pious is highly desirable ; friendship
with them is still more so.
And intercourse with the virtuous
can never be fruitless. Therefore, one should live in the company of the
righteous !'
(Continued...)
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